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Households in the Tswana polities often maintained three residential sites: one in a village, one at agricultural holdings around the village periphery, and one farther out at the cattlepost.
Cattleposts, where livestock are kept, are today sometimes complex compounds with several houses and nearby agricultural fields, and sometimes just an animal pen or two and a ramshackle shelter for the herder(s).
Most speakers of other languages are multilingual; some, however, have weaker competence in Setswana and have complained of disadvantages in primary schooling. "Pula," the Setswana word for rain, is featured on the coat of arms, and is called out frequently at public gatherings as a salute and cry of approbation. The national anthem is "Lefatshe la Rona," ("Our Country"), and its title captures the strong attachment most Batswana feel to the land and its resources, as well as some antiforeign sentiments.
Into the 1990s, much urban housing was financed and built by the government, and repeated a few basic patterns, including one that retained a courtyard structure, which later became unpopular.
The term Batswana, however, bears a double meaning.
In government rhetoric, it refers to all citizens of Botswana.
Later, as independence movements emerged across Africa, people from a variety of ethnic groups looked forward to independence and formed political parties. Independence was granted to the newly named Republic of Botswana in 1966. As a new nation, Botswana emphasized nonethnic citizenship and liberal democracy.
Diamonds were discovered soon after independence was granted, and the prudent and equitable use of their revenues has underwritten stability and the repeated reelection of the dominant political party. The domination of the country by the Tswana polities has persisted in a nonethnic government through the easy assumption of the predominance of Tswana people, language, and customs.
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Prior to independence, the British administered the Protectorate from Mafiking in South Africa.